We All Are Here! We All Are Here! All Manner of Goods Things Will Come to Us Now!

My friend, Beloved Crone Antiga, is an ancient Songstress.  When we are in circle together, we often ask her if she has a song–and often she will chirp–“I have a song”–in the slow moments in a ceremony or discussion.  The lines in the title of this post belong to one of the songs we often sing as we come together.

It’s 2015–we all are here.  I’ve been working on the chapter in my new book that covers the concept and uses of liminal time.  To be considering that as the culture strides through the welcoming of a “new year” has been very fruitful and very interesting.  I have been having vibrant and informative dreams as I think about the usefulness of liminal time.  Last night I dreamed of an entire day-long retreat revolving around the lore of Brigid.  And I woke, remembered, went to the computer and created a Facebook page for the retreat. As of this writing, the retreat is almost filled.  By trusting my instincts, and using the energy of this powerful liminal time, we’ll all have a deep experience to herald the coming of earliest spring.

We all are here.  The last few years have been shaped by this Tower Time thing and we are often overwhelmed by the size of the crises and also by the way they seem to loom suddenly, strike hard and fast, and then swiftly retreat, tsunami-like. That has left some holes in our collective Self, I think. Holes that can be mended collectively, too.

We all are here.  We can use this Full Moon coming up as a Moon of Intentions.  I’m leading a Full Moon ceremony for Mother Grove on Sunday night and we’re going to set personal intentions for the calendar year.  With luck—and a dearth of predicted rain–we may even get to do that while huddled around a bright and hopeful fire.

We all are here.  All manner of good things will come to us now. Let’s put some energy behind that, shall we?  We’ll embrace the richness and joy of life, for a change, and leave behind some of the anxiety of these changing times.

All manner of goods things.



Into The West

The radio weatherfolk reckoned on rain–and storms!–for tonight. But we reckoned our small ceremony for the forgotten Dead could weather a bit of a storm, if need be. We were rewarded with a sunset that stole our attention, and pieces of our souls, I think. We gazed into the West, into a cloud-banked highway directly to Tir Nan Og, as we set up the little table with its candles and blue marbles and triple-headed angel.

We chose Aston Park because of its history and the sense of deep peace that seems to be part of the hilltop and the big central tree.  It has been the site for Earth Day rituals and weddings and funerals..and the occasional smooch and cuddle.

There was a circle of people who stood around the table. And we lit candles and honored the lost and forgotten and alone.  We sang “Swing Low, Sweet Chariot” and stood as a community of caring folk, and sad folk and grieving folk.  The sky darkened, blue changing to pink and orange and finally grey and black.  We could see the small lights from houses on the hills in the West.

We sang and spoke and stood in our hearts at a bridge into the West, holding those little lights, waiting to welcome them home.  And we did. And we hugged each other. And we left the hilltop to its memories and its ghosts.

The season we call Samhain blazed a trail with us tonight, down the path, over the bridge, and home. Into the West.

Garden as Metaphor, Gardener as Priestess

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Working in the gardens I tend is excellent exercise, provides healthy fresh food and affords me more opportunities to touch the sacred soil. I came away this morning from a general clean-out of beds in the Summer garden and was a sweaty, stinky mess. The wheel barrow was filled to overflowing with leggy catnip and run-away blackberry canes. A blighted Early Girl tomato went into a bag–because of the blight, she can’t be composted with everything else.

(And as I type this, I’m realizing there’s a mound of green bean plants on the back stoop. I was supposed to pull the last of the beans before they go into the compost. With any luck, the possums and raccoons will be otherwise engaged and I can do that in the morning.)

Last night, the women who tend the Women’s Garden did some planning and dreaming while sitting around the brazier in the Crone’s Courtyard. We laughed and ranted and could almost taste next year’s crops, wondering how we can get the excess out to people in our community who need fresh food.

For years now, I have written and talked about Tower Time. I have this deep knowing that we are living through momentous times, times in which we are experiencing the collapse of ancient systems that have plagued humans and the Earth for far too long. Tower Time is hard and complex and, frankly, a little scary. We have been talking for some time about this as a Coming Attraction.

As I gazed into last night’s fire, I had another knowing. It’s here. The other shoe has fallen. The shit has hit the fan. The Abrahamic god, who has been a cipher for so long, has vanished from the firmament. At last. At last.

The hard work today–in the temple of my garden–was as sacred as setting the altars at Mother Grove. Pitchfork in hand and wheel barrow at the ready–no less the act of a priestess than lighting the incense and replacing the used tealights. My robe is grubby too big pants and filthy garden clogs. My priestess crown a blue handkerchief drenched in my sweat. My holy book is the rich soil. My choir that neighbors’ laying hens.

When we see it all as sacred, we all are the clergy who tend it. When we love it as the Divine, we will be willing to fight for it. In the face of idiotic politicians and greedy investors, we know the worth of this thing we love, that we honor, that we worship.

Take your ordination in the rains from heaven and the winds of change that have gathered around us. Let it come, this new world. As I have written before–these are the times we are made for.

Fear not.

Samhain? Is It Time To Talk About Ancestors Yet?

Not quite? Not yet? Still a holy day to go before that one, you say?

Perhaps I should shorten my vision a bit.

We have been deeply…enmeshed in the process of creating a group of clergy for Mother Grove Goddess Temple. It’s has been scary and invigorating and silly and annoying. And very very good. This time next week, it’ll be a done deal since the rite of ordination occurs Friday night. At New Moon.

In some ways it seems a simple thing–a group of women who’ve been studying for over a year are capping off their studies with a ceremony. Like graduation or something.

And then I remember what this is. It’s the ordination of clergy in a Goddess temple.

A Goddess temple. In Asheville. A College of Celebrants in a…Goddess temple.

Then I gulp and rub my eyes and have to sit down for a minute because that part seems rather glorious and a little magical and filled with mystery and import.

And it is–on the one hand. We’re part of a rising movement across the globe–a movement that is sometimes called the Return of the Goddess or the Rise of the Great Mother. Each time I hear of a new temple starting out, my heart swells with joy and I feel the pull of past and future simultaneously, as though I stand on a hill and see forward and back. I feel the pull of the mythic past and the tug of a future that we weld together with fire and longing.

These are not only Temple priestesses but also clergy as the modern world understands that notion. Marrying and burying and everything in between. In fact, the week after this ordination, there’s a wedding to do. And I’m talking to old friends about a blessing for their grandson.

The pleasant ending of a year of work and exploration. A ceremony of transition for strong and wise women. A liminal place, a doorway through which they walk into a new and ancient world.